So It Goes: Reflections on Kurt Vonnegut (Popmatters.com)

http://www.popmatters.com/pm/blogs/reprint_post/43363/reflections-on-kurt-vonnegut/

June 29, 2007

Reflections on Kurt Vonnegut

Kurt Vonnegut would say in speeches that a plausible mission of artists is to make people appreciate being alive at least a little bit. Often, he was asked: Have any artists successfully accomplished this? “The Beatles did”, he replied.
Vonnegut, whom time finally stuck to last week, lived a lot longer than he thought he would. For fans, he lived longer than many of them thought he would, too. Most of his avid readers have been preparing for his death, in earnest, since his suicide attempt in 1984. As it turned out, there were many more Pall Malls left to smoke. Then, in 1997, the author’s caliginous assertion that Timequake was to be his last novel did seem rather like a settling of accounts.
Fortunately, there was still time to tend to some unfinished business, and for another decade he would clean out the proverbial closets and compile the essays found in A Man Without a Country. He managed to remain active, and indignant, right up to the end, most recently sounding off on the idiocy of the Iraq misadventure. That the current administration caused him to consider Nixon in a fonder light speaks volumes of Vonnegut’s sensibility, and needs no elaboration. To be certain, Vonnegut made many people appreciate being alive more than a little bit; indeed, his greatest achievement may have been helping some people realize that they were alive, with his body of work that at once admonishes us to question reality and, whenever possible, to enjoy the ride.
And yet, Vonnegut was, in critical terms, on borrowed time pretty much for the duration after the unanticipated—and unimaginable—success of Slaughterhouse Five in 1969. The good news: maybe about five writers per half-century write defining texts that they can be certain, while they are still alive, will live on after them. The bad news: having to live with that (and never achieving that height again) while still trying to write new novels. That is to say, it is all but impossible for an author to impress anyone—his readers, the critics paid to write about what he has written, and mostly, himself—after composing a masterpiece in the middle of his life. The only thing more arduous is the incessant hangover of dread and expectation awaiting the novelist who knocks off a tour de force right out of the gate. Suffice it to say, Slaughterhouse Five proved to be a line in the literary sand he could never jump across (and not many other authors have either, for that matter), although he came as close as anyone should have reasonably hoped with Breakfast of Champions , a book that looked forward from World War II and its aftermath to the here and now of a country confronted by new concerns, such as Watergate, and more of the same old problems, like growing old and dying. That book, from 1973, if written by anyone else, could constitute a career. It’s not even unreasonable to imagine that, if Vonnegut had never parked himself in front of a typewriter after 1963, Cat’s Cradle would garner even more attention and receive more accolades than it already does.
(Too often, it seems, we are either celebrating artists too late, or we coronate the unworthy too early. It is not as complicated with our athletes when they retire: it’s generally a buoyant affair, with the extended goodwill of a swan song season, complete with gifts, accolades and standing ovations. Sure, there is some sadness in seeing a great performer leave the limelight, but the more famous the athlete is, the easier the transition to sanctified superstar afterlife. They are allowed (and perhaps entitled) to assume membership in an elite fraternity that never expires. Theirs is the glory to unrepentantly live in the past, invoke (even embellish) former flights of fancy, and generally rest on the laurels established in their youth.
With artists—novelists in particular—there are a completely different set of standards and expectations. The only ones at liberty to soar on the effulgent wings of yesterday’s triumph are those who have died, which renders them largely unable to appreciate the accolades. Indeed, not only is the living novelist forbidden from basking in the refractory glow of a former conquest, they are often haunted by it, forever in its insatiable shadow. One thinks of Ralph Ellison and the irremediable pressure he faced to somehow achieve anything after composing one of the surpassing texts of the 20th century, Invisible Man.)
In any event, one could sense a disappointment, even a petty resentment, in the rather tepid reviews and faint praise that Timequake generated. It was as if the prospect of an author of Vonnegut’s stature declaring, with his faculties intact, that he did not think he had any more novels in him called unaccustomed attention to the evanescent nature of any life. The fact is, Timequake did, in many ways, effectively and gracefully sum up several of the themes and concerns we could clumsily, if accurately call “Vonnegutian”.
If, on the other hand, he had just disappeared after writing Slaughterhouse Five—pulling a willful J.D. Salinger, or an inadvertent Percy Bysshe Shelley or a tedious, haphazard Malcolm Lowry—we would be in more familiar territory, allowed to write our own stories of what might have been. As socially perceptive literary architect, Vonnegut’s body of work simultaneously reflected and defined our times—often with a generous dose of humor, irreverence and buoyant elasticity. Vonnegut often confirmed what we already know (the world is crazy) while finding innovative ways to depict and deconstruct the machinations causing the craziness. He did not hold a mirror up to the world, per se, so much as he provided a blurred distinction between the sensible and the insane, the powerful and the unprotected, between justice and charade, reality and simulation. He understood, in short, that for most of us, our better angels are busy drowning in acculturated gray matter.
While never considered one of the more authoritative literary technicians, Vonnegut nonetheless was a model for clean writing that avoided pretense and overly polished prose. He wrote, directly, about concepts and chaos that are anything but simple to understand, and even more challenging to describe in a novel. Always with that grouchy finesse, not quite the wizened grandfather, more the wise uncle. Where Mark Twain, with whom he is often compared, could justifiably be accused of occasional crankiness, Vonnegut came off as a curmudgeon (at times) only in interviews; in his fiction his heart was so large and soft the pages are practically wet.
Autobiographical elements abound in Vonnegut’s work, and significantly, he paid the types of dues that were once a bit more obligatory: after the military he labored in a job he detested (working in public relations for General Electric) before managing to support himself, barely, through his writing. Still, his pain was our profit: he had already witnessed enough inanity and atrocity to provide fodder for the obsessions that would inform practically every line he wrote. What Vonnegut made seem effortless is a talent every writer should seek to emulate, and what more writers than you may think do desperately want to imitate: writing books that are embraced by the so-called highbrow and lowbrow readers. Vonnegut established a style that went deep by seeming simple and was disarming by being accessible. Take, for instance, Breakfast of Champions, which features actual drawings (by the author) scattered amongst the action: in just about anyone else’s hands this impertinence would seem distracting, even self-indulgent. Likewise, there is an authorial intrusion late in the novel that perhaps best evinces the dialogic narrative strategy Vonnegut used—mostly to perfection—throughout his work. His novels remain able to make all the copycats who tried to imitate him seem bromidic and drably predictable.
And yet Slaughterhouse Five, like virtually all of Vonnegut’s novels, concerns itself with one of the oldest—and most perplexingly commonplace—human dilemmas: man’s inhumanity to man. But how does one discuss war, violence, insanity, and injustice (for starters) without either preaching or unintentionally trivializing? This was Vonnegut’s special gift, and why the concept of Billy Pilgrim coming “unstuck in time” is revelatory: the author was not using science fiction pyrotechnics to mask an inability to express his ideas directly, he had actually hit upon a means by which he could communicate what our increasingly disjointed world was like to live in. In this way, Billy Pilgrim is everyman even as everything he describes is unlike anything the average reader is likely to have experienced (walking in the snow behind enemy lines, living through the Dresden firebombing, being abducted by aliens, and being taught an entirely different theory of relativity by those aliens, the Tralfamadorians). Vonnegut, of course, was really writing about the ways in which the alienated, often lonely person is affected by the pressure and perversity of life. Never before had hilarity and horror danced on the same page in quite this way. Not surprisingly, people (especially younger people) responded. On the other hand, the fact that Kurt Vonnegut was—and remains—much more popular with college students than adults says more about us than it does about his novels.
Interestingly, the sporadic outer space antics that surface in much of Vonnegut’s early work are, in fact, a prescient strategy of grappling with the very real—if inexplicable—horrors of our world after The Bomb, one of the many ways science fiction was—and remains—well equipped to critique today by projecting where we might be tomorrow. We look to works like Catch-22 that lampoons the military, books like Revolutionary Road or A Fan’s Notes that peel back the noisome carcass of quiet desperation hidden under the sit-com sensibility of the ‘50s, or anything from, for instance, Flannery O’Connor and Charles Bukowski that depict the desperate, the seedy, the unredeemed and mostly the inconspicuous citizens whom nobody otherwise acknowledges. But Kurt Vonnegut, as much as any single writer, connected these copious threads, and his collected works comprise a sort of freak flag that flies in the face of complacency, offering an alternative version of the official alibi: he managed to merge the lunacy and the aggression of his time in a broth of brio and vulnerability that could literally make you cackle and weep, all at once. In this regard, his writing is very much connected to the 20th Century, yet it is unlikely to lose its immediacy or relevance since it deals with the same problems that plagued us before he lived and will remain with us, long after we are gone.
So it goes.

Moby Dick: American Chowder (from PopMatters.com)

Moby Dick: American Chowder (from PopMatters.com)

http://www.popmatters.com/books/features/060901-mobydick.shtml
Moby Dick: American Chowder [1 September 2006]

“Reduced to more practical terms, if Jazz music is gumbo — and it is — the archetypal American novel, with Moby Dick as its progenitor and arguably its apotheosis, is a chowder.” Sean Murphy takes a new look at an old classic.
by Sean Murphy

If, then, to meanest mariners, and renegades and castaways, I shall hereafter ascribe high qualities, though dark; weave around them tragic graces; if even the most mournful, perchance the most abased, among them all, shall at times lift himself to the exalted mounts; if I shall touch that workman’s arm with some ethereal light; if I shall spread a rainbow over his disastrous set of sun; then against all mortal critics bear me out in it, thou just Spirit of Equality, which hast spread one royal mantle of humanity over all my kind! Bear me out in it, thou great democratic God!— Moby Dick, Chapter 26

When it comes to the state of the American novel, there is nothing — or at least, not very much — new under the sun. And this is not entirely a bad thing. Not when most avid lovers of literature reluctantly acknowledge that the prospect of reading all, or most of the great works of fiction in one lifetime is an unattainable ambition. Sad, but true, and because of this incontrovertible actuality, a well-intentioned or would-be aficionado must aim to separate the proverbial goats from the sheep, and ensure that the books that really matter stand at the top of the list.
For instance, when’s the last time you feel in love with an author and went out and spent a month, or a summer, or a decade devoting your attention to their oeuvre? Even when, like in love, you are lucky enough to find that soul mate of an author, how often do you get the chance to indulge yourself? And then there are the authors you should want to absorb. Have you read all of Dostoyevsky? (Shame on you). All of Shakespeare? (No? Then get thee to a video store). All of Faulkner? (Don’t worry, no one else has either).
The point is, as Tennyson proclaimed, art is long and time is fleeting. And it would seem that because of unexceptional high school and college teachers, the prospect of actually reading a novel is accorded roughly the same anticipatory anxiety as a root canal. This is unfortunate, and the authors of these great books should not be punished simply because most professors are unable to convey the joy that can, and should, accompany the act of reading for pleasure.
Good music and good literature have always seemed to intimidate, or bewilder otherwise open-minded individuals. This is doubtless at least in part due to teachers and critics seeking to justify their own intellectual enterprise by conferring upon art an ivory halo that renders it unreachable by average, simple-minded citizens. Rather than regarding, say, Jazz music or a 19th Century novel as sacred relics conceived by sullen saints, perhaps it would be beneficial to acknowledge, even endorse the actuality that most of these works were produced by individuals whose lives were as conventional as their creative minds were exceptional. Or, reduced to more practical terms, if Jazz music is gumbo — and it is — the archetypal American novel, with Moby Dick as its progenitor and arguably its apotheosis, is a chowder.
Chowder?
Listen: so many novels are meat, or potatoes, or broth, or milk (often watery milk that becomes increasingly rank and repellent as it stands on the counter, or in the bookshelf as the case may be), or a smattering of vegetables. It is the rare and precious novel that is able to (indeed, one that even seeks to) satisfy on multiple levels, aesthetic as well as technical, a work that amuses as well as inspires, a book that informs as well invigorates — a novel that augments or reaffirms one’s belief in what the novel, that most indefatigable form of artistic expression, can do.
Can novels do this? Yes.
What type of novel? Moby Dick.
It is exceedingly ironic that in an age where cantankerous crusaders of classic literature are defending that increasingly endangered species, the not-so-great white male author, there is a text that actually exists which can satisfy both the hegemony-in-a-haystack-hunting Derrida disciples and the pugnacious proponents of tradition: Moby Dick.
The book’s author, Herman Melville — despite getting the unfair (and unjustifiable) tag of boring old white guy, author of the quintessential boring old white guy book about a boring old white whale, not to mention a handful of equally impenetrable short stories (while most high school students are instructed to read Bartleby The Scrivener, most of them — at least partly due to the unfortunate baggage associated with its author — would prefer not to) — is, in fact, quite accessible. Really.
But accessibility is often the enemy of integrity. Why not then celebrate the all-too-infrequent instance that proves to be the exception to the very rules it rewrites? Like any truly lasting piece of expression, the writings of Melville not only have stood the intractable test of time, they incredibly — miraculously — are as viable and valuable to today’s dissolute and desperate, but not altogether dissimilar world. Perhaps resulting from the ever-mercurial moods of the left-leaning academic aristocracy, it has become ironically admissible to dismiss Moby Dick as it once was to venerate it. This would be an unexceptionable development but for the fact that for all the right reasons, this classic American text is also pioneering in its puissant, often sardonic assaults on institutions ranging from the patriarchal status quo, to slavery, to the Puritanical thought-police who cast a long, lamentable shadow on early U.S. history. This book celebrates our itinerant American roots and the notion of positive, peaceful diversity not as an apologetic ideology, but as an empowering, imperative axiom. Melville empathized with the underdog and more important, he understood them — he was one — and his real life experiences help inform the poetic prose that allows these otherwise unrenowned heroes to sing the songs of themselves, proceeding Walt Whitman’s masterpiece by a half-decade.
So: a novel that fulfills on almost every conceivable level, a meditation on our individual essence as well as the push and pull of our similitude as human beings adrift in a turbulent universe that not a little resembles the untamed sea.
If the current, confessional model — a facile forgery not even attempting to entertain, or engage in the possibilities the novel provides — is a bouillon cube: add water (or, the easily-invoked tears of an undiscerning reader) than we might recognize the depth and substance of the real novel. No short cuts, all ingredients carefully chosen, cleaned, cleaved, and combined, simmered slowly over the steady flame of inspiration, seasoned with erudition and integrity, stirred with the passion of purpose (a purpose opposite of navel gazing), and served with the unwavering arm of a confident and direct desire to communicate. It’s that simple, that impossible.
And yet, even the richest, most savory bowl of chowder can sustain one for a limited time, one meal per person. This is why art is sustenance for the soul, a benevolent gift that keeps giving. Find a novel and you’ve found a friend for life, a companion that should lend support and inspiration for any earthly endeavors.